hitobito 人々,
iroiro 色々,
betsubetsu 別々,
marumaru 丸々,
dandan 段々,
hibi 日々,
tsugitsugi 次々,
itaitashii 痛々しい and so on.
When such thing happens, it's called
reduplication, or
choujou 重畳, the process of creating "reduplicative words,"
jougo 畳語, and it's not specific of the Japanese language. English has it too.
In this article I'll explain how it works in Japanese, and common effects it has on the meaning of words.
Same Word Twice
The reduplication in words works like this: you have a word, like
tsugi つぎ, "next," and when you say it twice:
tsugi-tsugi つぎつぎ, it means "in succession," something rather different instead. It doesn't mean "next next" as we'd expect.
This happens because
tsugi つぎ and
tsugi-tsugi つぎつぎ are two
different words that share the same
tsugi has the morpheme
tsugi once, while the word
tsugi-tsugi has the morpheme
tsugi twice.
Linguistically, the two parts of
tsugi-tsugi, the first
tsugi and the second
tsugi, are called
base and
reduplicant. When you remove the reduplicant of a reduplicative word, you get its
simplex form.
- tsugi-tsugi, "in succession," a reduplicative word
minus the reduplicant morpheme -tsugi
equals tsugi, "next," the simplex form.
A couple more examples of reduplication in Japanese:
- naka-naka なかなか (reduplicative word.)
Considerably.
- naka なか (simplex form)
Inside.
- yama-yama やまやま (reduplicative word.)
Mountains.
- yama やま (simplex form)
Mountain.
Repetition vs. Reduplication
Note that there's a technical difference between words that feature reduplication and words that just feature repetition of syllables. But honestly that doesn't matter very much as far as this article is concerned since the word we'll be talking about share the same properties anyway.
See the
Same Kanji Twice
In Japanese, words are often
are duplicated too. Fortunately, in most cases one
kanji represents one morpheme, so the all you gotta do is literally write it twice:
Since reduplication is found in a ton of Japanese words, and reduplicating the morpheme means you must write the
kanji you just wrote
all over again,
BY HAND, the Japanese people figured "yeah, nah, ain't nobody got time fo' dat," and decided to use a symbol instead when reduplication occurred in a word.
This symbol:
kurikaeshi 繰り返し, "repetition," or
noma ノマ, because of how it looks, is used instead of the
kanji that represents the reduplicant in a word. For example:
- tsugi-tsugi 次々
is the same as tsugi-tsugi 次次.
- naka-naka 中々
is the same as naka-naka 中中.
This can also happen in the middle of the word:
- issakujitsu 一昨日
The day before yesterday.
Two days ago.
- issakusakujitsu 一昨々日
The day before before yesterday.
Three days ago.
Sometimes the base is composed of more than one
kanji (and/or morpheme), so the reduplicant is longer too. Although it's not considered valid anymore since the post-war orthographic reforms, the number of
kurikaeshi's for the reduplicant could then match the number of
kanji in the base.
- hitori 一人
One person.
- hitorihitori 一人一人
hitorihitori 一人々々
For each person. To each person.
- baka 馬鹿
Idiot. (person.)
- bakabakashii 馬鹿馬鹿しい
bakabakashii 馬鹿々々しい
Foolish. (Thing to say/think.)
Note that although reduplication is common in Japanese words, triplication, the same thing thrice, is not.
Single Kanji Reduplication
Sometimes a single
kanji represents a single morpheme, sometimes more than a single morpheme, and, in some very weird cases, a single
kanji represents the same morpheme twice.
- somosomo 抑
To begin with, (nobody said this couldn't happen.)
- iyoiyo 愈
At last. Finally.
The examples above are usually not written with
kanji, though, specially not one
kanji. They're normally written with . So although it's
possible for them to be written like that, that doesn't mean they
will be written like that.
If a reduplicated word is written by writing a same
kanji twice, then it'd make sense to think that writing that
kanji only once is how you'd write the simplex form.
But that's not always the case.
For example:
- sugasugashii 清々しい
Refreshing.
Although
sugasugashii is a word,
suga is not. How can that be? Furthermore, the
suga! That is: there's no other word in Japanese where 清 is read as
suga. What is the world is going on here?!
Well, apparently, the
suga すが of
sugasugashii comes from the
sugi of
sugisaru 過ぎ去る, "to pass by," or "to pass and leave."
By reduplicating this
suga into
suga-suga the meaning became emphasized. And the
-shii ending makes it refer to what something feels like. So maybe
sugasugashii means it feels "refreshing" because whatever problem was there has passed and gone away.
Anyway, this
suga isn't used in Japanese anymore, but
sugasugashii stuck. That's why the word
sugasugashii still exists but
suga does not.
Since the word
sugasugashii exists, it feels bad for it not to have
kanji. So someone slapped a "matching character" on it, an
So that's why the simplex form isn't written as
suga 清. The 清 is only read as
suga in the word
sugasugashii 清々しい, not when it's written alone, so that's a "compound character reading,"
Repetition of Kana
There are other
kanji, with just
kana. But those aren't really common so I won't talk about them. Mentioning them is enough I guess.
Change in Pronunciation
Reduplication doesn't always reduplicate the simplex form exactly (
full reduplication). Sometimes a change in pronunciation occurs (
partial reduplication).
For example, the English words tick-tock, ding-dong, and zig-zag feature ablaut reduplication, in which the vowel changes.
In Japanese, the vowels do not change in words featuring partial reduplication. Instead, it's the consonants that change. This can happen in two ways:
- A consonant gets diacriticized.
- A consonant gets geminated.
Rendaku 連濁
The first and most common case is called
handakuten ゜).
For example:
- kami 神
God.
- kami-kami 神々
(wrong.)
- kamigami 神々
Gods.
(ka か became ga が)
- toki 時
Time.
- toki-toki 時々
(wrong.)
- tokidoki 時々
Sometimes.
(to と became do ど)
- tsukudzuku 熟
Utterly.
(tsu つ became dzu づ)
This
rendaku effect is by no means a reduplication-only thing. It happens in words without reduplication too. For example, the word for "God of Death" is
shinigami 死神, not
shini-kami.
Which morphemes get
rendaku'd varies. In particular,
rendaku in their repeated parts. Example:
karikari かりかり, *scratching,* doesn't become
karigari.
Furthermore, it's
a word that features
rendaku, not the combination of morphemes or the repetition of a certain
kanji. That is, although rare, you can have two different words spelled the same way,
rendaku (partial reduplication) and the other without (full duplication).
For example:
- sama-zama 様様 / 様々
Various.
(this word features rendaku)
- sama-sama 様様 / 様々
Thankful. Gracious. Good to have. (suffix added to things to mean they're welcomed. E.g.: money, clear weather, etc.)
(this word doesn't feature rendaku.)
This would be really confusing, wouldn't it? To make things clearer, although the spellings 様々 and 様様 should be interchangeable for both words, it's common to spell the latter without
kurikaeshi. I.e.:
samazama 様々 and
samasama 様様.
Sokuonbin 促音便
The second case is called
Such "double consonants" are represented in Japanese by a
by literally spelling the consonant twice.
As far as I know this only happens in one reduplicative word:
- koku 刻
Approximately two hours. (archaic meaning.)
(the kanji means "moment," though, like...)
- ikkoku 一刻
One moment.
(ichikoku いちこく became ikkoku いっこく)
- ikkoku mo hayaku 一刻も早く
As soon as possible.
Even one moment faster. (literally.)
- kokkoku 刻々
Moment by moment.
(kokukoku こくこく became kokkoku こっこく)
(And that's the name of a certain amazing anime:
Kokkoku 刻刻)
Effect Patterns
Now, moving to the main part of the article: the common effects of reduplication.
Japanese words that repeat themselves always exhibit one sort of another of
multiplicity in their meanings. After all, if you say one thing once, you imply one of it, but when you say it twice, you imply you have two (or more) of it.
In practice, this makes most reduplicative words into:
- Plurals, collectives of their simplex forms.
- Parallels or alternatives based on the simplex forms.
- Emphasized versions of the simplex forms.
- Sequences or continuity according to the frequency of the simplex forms.
Plurals & Groups
Let's start with Japanese reduplicative plurals. But this needs a bit of a warning.
The way
neko 猫, "cat," can refer to one cat, a random cat, the cat, the cats, some cats, or even all cats, like, in general, etc. depending on the sentence.
- neko ga iru 猫がいる
There's a cat [here.]
There are cats [here.]
The cat is [here.]
The cats are [here.]
- neko ga suki 猫が好き
I like cat. (this doesn't make much sense.)
I like cats.
So, for most words, you don't really need do anything to get the plural version because plurality depends on context. Furthermore, you can't just reduplicate a random word to make it plural. You can't say
neko-neko 猫々, for example, to mean "cats." That word doesn't exist.
Anyway, back to words that do exist. Some words that feature reduplication are plural versions of their simplex forms. This does happen. Yes. But they aren't just "plurals," they're more like "groups," they describe collectives,
many of something, usually implying various of something, too.
Individuals
For example, it happens when referring to individuals and their collectives, like:
- kami 神 vs. kami-gami 神々
A god vs. many, various gods.
(each god is different from the other.)
- hito 人 vs. hibo-bito 人々
A person vs. many, various people.
(each person is different from the other.)
- ware 我 vs. ware-ware 我々
I vs. we. (this is one of the many first person pronouns found in Japanese.)
- kata 方 vs. kata-gata 方々
Person (related to something, somewhere.) vs. people.
(these words are like ware and ware-ware but used toward others instead.)
Above we have words that refer to "groups" of stuff. For example, when one says
kamigami, they aren't referring to two random gods in particular, they're probably referring to all the gods of the Olympus, or all Japanese gods,"or "going against
the gods" in general—heresy!—"the battle of the gods," etc.
- Ragnarök
Fate of the Gods
Kamigami no Unmei 神々の運命
Likewise,
hitobito aren't two persons, they are the many people (of somewhere, for example, like a village). And
wareware doesn't refer to two of "me," it probably refers to the group I represent: my company, organization, institution, etc.
Geography
This form is also common with geographic words.
- kuni 国 vs. kuni-guni 国々
A country vs. many, various countries.
- shima 島 vs. shima-jima 島々
An island vs. many, various islands.
- yama 山 vs. yama-yama 山々
A mountain vs. many, various mountains.
- ki 木 vs. ki-gi 木々
A tree vs. many, various trees.
- hoshi 星 vs. hoshi-boshi 星々
Star vs. many, various stars.
Such words are generally qualified by adjectives. For example:
- yooroppa no kuni-guni ヨーロッパの国々
The countries of Europe.
The many, various countries of Europe.
(each one is different from the other.)
Likewise:
- yooroppa no hito-bito ヨーロッパの人々
The people of Europe.
Other
Some more examples of reduplicative words expressing plurality:
- kazu 数
A number.
- kazu-kazu 数々
Many numbers of.
Numerous.
- kazukazu no tatakai wo kachi-nuite-kita 数々の戦いを勝ち抜いてきた
To have come [here after] winning through many numbers of battles
To have won and survived numerous battles.
- sumi 隅
Nook. Corner.
- sumi-zumi 隅々
The nooks of. The corners of.
- heya no sumi-zumi made sagase!! 部屋の隅々まで探せ!!
Search EVERY SINGLE LAST CORNER of this room!!
Search even the corners of the room!! (literally.)
- kona 粉
Flour. Dust.
- kona-gona 粉々
Small pieces.
- kona-gona ni shite yaru!!! 粉々にしてやる!!!
[I'll tear] you into pieces!!!
Parallels & Alternatives
In Japanese, there are some words which feature a rather weird effect when they are reduplicated. They become plurals, sure, sort of, but the way they end up being used are as adjectives or adverbs rather than nouns.
This happens in words such as
iroiro 色々 and
betsubetsu 別々. And it happens because the simplex forms means one "type" of thing, rather than one "thing" of one type. When you reduplicate, the collective is then the various "types" of things, rather than various things of one type.
In practice, the outcome is that such words end up having either of the following effects:
- Alternatives.
I.e. multiple types simultaneously.
- Parallels.
I.e. multiple ways simultaneously.
Alternatives
The first case, for alternatives, is a bit complicated because the simplex forms are complicated to begin with.
Let's start with an example:
- samazama na dougu 様々な道具
Various types of tools.
Various kinds of tools.
Above we have the reduplicative
samazama as adjective for the tools. It means "various types" or "various kinds."
The simplex form of
samazama is the word
sama 様. But wait...
sama?
Well, no. The suffix
sama is a different
sama, not the one we're talking about here. The word
sama 様
also means how something looks like, appears like. It's found in words like
arisama 有様, "the way something is," literally "appearance of being."
So let's say you have a bunch of tools. This tool looks one way, that's looks this
sama. This tool looks another way, it looks this other
sama. So here we have tools that look this
sama and that
sama, that's two
sama way-of-looking,
samazama.
That's the gist of it.
Next we have this:
Alright, so the simplex form of that is more simple, I mean, it's
iro 色, "color."
So why does it not mean "colors"? What's up with this "all sorts of"? That makes no sense! The word
iro means "color," not "sort," what is this madness!!!
Well, actually, the word
iro also means "sort." (and,
also-also,
iroiro used to mean "colors," but that usage is archaic, so let's ignore it.)
You can find it in the following
- juu-nin to-iro 十人十色
Ten people, ten colors.
(i.e. each person has their own tastes, interests, ideas, opinions, etc. each has their own "color.")
So, likewise,
iroiro 色々 is the collective of "sorts."
- iroiro atta 色々あった
All sorts of [things happened.]
There were all sorts. (literally.)
Parallels
Next we have these words:
- betsubetsu 別々
Separately.
- sorezore 夫々
Each.
- koko 個々
One by one.
- tokorodokoro 所々
Here and there. Everywhere.
The word
sore, "that." Then the next one,
sore, "that." The next:
sore. And
sore. And
sore. And that, that, that. In other words, you're referring to "each" of them individually, in parallel, rather than collectively.
- sorezore no yakuwari ga aru それぞれの役割がある
Each has a role. (literally.)
Everybody has their own role.
Everything has its own role.
The word
betsubetsu 別々 implies we have two (or more)
betsu's.
For example, if this guy is acting
betsu, "separate," of this other guy, who's acting
betsu, "separate," of this third guy, and so on. They're acting
betsubetsu of each other, separately.
- toire ga betsu no heya ni aru トイレが別の部屋にある
The toilet is in a different room.
- basu ga betsu no heya ni aru バスが別の部屋にある
The bath is in a different room.
- ofuro to toire ga betsubetsu お風呂とトイレが別々
The bath and and the toilet are separate.
With
tokorodokoro 所々 we're implying there's a
tokoro 所, "spot," "place," here, a
tokoro there, a
tokoro over there, and they all have something in common. For example, if you slip on a banana peel and drop a bucket of paint, now there's paint "everywhere," there's paint
tokorodokoro. The paint is in
multiple places at once.
Emphasis
The next common effect reduplication has is of making things intense. Intenser. Importanter. Very-er. As the saying says, when you say something twice it's because it's important.
It's because it's important!
Adverbs from -i Adjectives
In practice, this means that when the base morpheme of a reduplication is also the stem of an
-i ~い adjective, the reduplicative word may add emphasize to that adjective. For example:
- maru 丸 (simplex form.)
Circle.
- marui 丸い (base morpheme + -i suffix)
Round.
- marumaru 丸々 (reduplicative word)
Round-round (like a record, baby, no! Like a ball. 3D.)
Rotund. Very round.
Note that this base morpheme (simplex form) won't necessarily be a word on its own. (and usually isn't.) That is, the base morpheme plus the
-i suffix is a word, but without the
-i suffix it may not be a word. For example:
- naga 長 (simplex.)
(this isn't a word, just a morpheme.)
- nagai 長い (i-adjective)
Long.
- naganaga 長々
Very long.
- hiro 広
(not word.)
- hiroi 広い
Spacious.
- hirobiro 広々
Very spacious.
- atsui 熱い
Hot.
- atsuatsu 熱々
Very hot.
(e.g. food that you just cooked.)
(also used toward couples burning with passion.)
- hosoi 細い
Thin.
- hosoboso 細々
Very thin.
- karui 軽い
Light.
- karugaru 軽々
Very light.
(e.g. to lift something) as if it were light.
(by extension, to do something difficult) as if it were easy.
Lightly. Easily.
Since
all cases above express how something is perceived, they may all take the
to と particle to become adverbs in which modify how an action is perceived. For example:
- marumaru to futotta 丸々と太った
[He] fattened [to the point he looked] very rotund.
- karugaru to mochiageta 軽々と持ち上げた
[He] lifted [it] up [as if it were] very light.
-shii ~しい Adjectives
The
to と particle above was used to adverbalize reduplicative words that are perceivable. In contrast, the suffix
-shii ~しい adjectivizes them.
Look:
-shii ~しい ends in
-i ~い, so it makes
-i adjectives.
What comes out of reduplicating something and adding
-shii ~しい on top of it can vary wildly. Of course, they are somewhat, somehow related to their simplex forms, but their usage can be pretty different.
Here are some examples to have a better idea:
- itai 痛い
Painful. Hurting.
Cringy,
- itaitashii 痛々しい
Painful to look at. (e.g. injuries.)
Pitiful.
- maga 禍
Disaster. Calamity.
- magamagashii 禍々しい
Ominous. Sinister.
The perception isn't limited to what it looks like. It could also be what you hear:
- sawagu 騒ぐ
To make noise.
- sou-on 騒音
Noise (sound.)
- souzoushii!! 騒々しい!!
Too noisy!!
- shizuka ni se yo!! 静かにせよ!!
Be silent!!
(— Overlord, Season 3)
Or what you feel, think, etc.
- hanayaka 華やか
Showy. Gorgeous.
- hanabanashii 華々しい
Magnificent.
To feel very showy.
- oogyou 大仰
Exaggeration.
- gyougyoushii 仰々しい
Extravagant.
To feel very exaggerated.
- baka 馬鹿
Idiot.
- bakabakashii 馬鹿馬鹿しい
Foolishness.
To feel very stupid.
A good number of words that follow this pattern can be used to make comments toward other people—a lot of times bad, uncalled for comments—according to what their appearance or behavior looks like. For example:
- utsukushii 美しい
Beautiful.
- bi 美
Beauty.
- bibishii 美々しい
Of seeming beauty.
- wakai 若い
Young.
- wakawakashii 若々しい
Of seeming youth.
- yowai 弱い
Weak.
- yowayowashii 弱々しい
Of seeming frailty.
- me 雌 / 女
Female. (affix.)
- onna 女
Woman.
- mesu 雌
Female. (animal.)
- megami 女神
Goddess.
- memeshii 女々しい
Of seeming femininity.
Effeminate.
- o 雄 / 男
Male. (affix.)
- otoko 男
Man.
- osu 雄
Male. (animal.)
- dokuo 毒男
Single male. dokushin dansei 独身男性.
(self-derogatory internet slang.)
- ooshii 雄々しい / 男々しい
Of seeming manliness.
Manly.
- rinzen 凛然
Commanding. Awe-inspiring.
- ririshii 凛々しい
Someone that looks heroic, dignified.
(e.g a protagonist of a Hollywood action movie, Superhero comic book, the good guy. Hercules, Superman, Wonder Woman, etc.).
- kai 甲斐
Effect. Result. Worth.
- kaigaishii 甲斐甲斐しい
That seems to prove its worth.
Hard-working. Admirable. Laudable. Dependable.
- nareru 馴れる
To become familiar with.
- narenareshii 馴れ馴れしい
To seem over-familiar. (generally in a bad way.)
- Example: talking in a way that's too informal, invading your personal space—PERSONAL SPACE!!!—touching, etc.
- karui 軽い
Light.
- karugarushii 軽々しい
Rash. Thoughtless.
(i.e. takes everything lightly, doesn't give proper consideration.)
Other Emphatic Words
There are other reduplicative words that intensify things in a way or another but don't fit the cases above. For example:
- mukashi 昔
A long time ago.
- mukashi-mukashi 昔々
Long, long ago (in a galaxy far, far away...)
(generally used to tell tales, i.e. "once upon a time.")
- mae 前
Before.
- mae-mae 前々
Since much before.
- man- 満~ (prefix.)
Whole.
- manman 満々
Full of. Brimming with.
- yaru ki manman da ne やる気満々だね
[You're] full of will to do [it, aren't you.]
(i.e. eager.)
- hisashii 久しい
For a long time.
Since a long time.
- hisabisa 久々
Since a very long time.
- sukoshi 少し
A little.
A bit.
- shoushou 少々
A lil' bit.
- tadashii 正しい
Correct. Right.
- seisei 正々
Fair.
- dou 堂
Shrine.
Hall.
- doudou 堂々
Honest. Proud. Unashamed.
- seisei-doudou tatakau 正々堂々戦う
To fight fair and proudly.
To fight fair and square.
Reduplicative Continuity
The last effect of reduplication in words is that of continuity. That is, the implication that something is going on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on.
You get it.
Surely, nothing goes on infinitely, forever, but stuff can go on indefinitely, for
kamisama knows how long. In Japanese, reduplication of certain words can imply something happened continually for a unspecified amount of time, or refer specifically to the frequency by which it happened rather than for how long exactly.
Sequences, Frequencies, Progresses
Simplex forms that can imply time, degree, or mark a step of progress, and so on, can become adverbs of
progression when reduplicated. For example:
- hi 日
Day.
- hibi 日々
Daily. Every day.
Note that there's a different word which also means "daily" or "every day,"
mainichi 毎日. The difference is that
hibi 日々 implies progression, as the reduplication implies. That is, you have an indefinite, continuous, and sequential number of days:
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日,
hi 日.
And
hibi 日々 implies it.
So you could, for example, you can study "every
single day,"
mainichi, but you make progress "daily,
continuously,"
hibi. Likewise, there are scientific experiments being done "every
single day,"
mainichi, but scientific advances are done "daily,
continously,"
hibi.
Other examples of sequences implied by reduplication include:
- tsugi 次
Next.
- tsugi 次 tsugi 次 tsugi 次 tsugi 次 tsugi 次
Next. Next. Next. Next. Next.
- tsugitsugi 次々
In succession. The next one, then the next, over and over.
- dan 段
Grade.
- dan 段 dan 段 dan 段 dan 段 dan 段
Grade. Grade. Grade. Grade. Grade.
- dandan 段々
Grade by grade. Gradually.
- toki 時
Time.
- toki 時 toki 時 toki 時 toki 時 toki 時
Time. Time. Time. Time. Time.
- tokidoki 時々
Time and again. Sometimes.
- tabi 度
Occasion.
- tabi 度 tabi 度 tabi 度 tabi 度 tabi 度
Occasion. Occasion. Occasion. Occasion. Occasion.
- tabitabi 度々
Occasionally. Time and again.
- dai 代
Generation.
- dai 代 dai 代 dai 代 dai 代 dai 代
Generation. Generation. Generation. Generation. Generation.
- daidai 代々
For generations.
- kaesu 返す
To return.
- kaesu 返す kaesu 返す kaesu 返す kaesu 返す kaesu 返す
To return. To return. To return. To return. To return.
- kaesugaesu 返す返す
To do something over and over. (i.e. returning to the start, restarting, every time.)
- masu 益
Increase.
- masu 益 masu 益 masu 益 masu 益 masu 益
Increase. Increase. Increase. Increase. Increase.
- masumasu 益々
Increasingly.
- jun 順
Order. Turn.
- jun 順 jun 順 jun 順 jun 順 jun 順
Turn. Turn. Turn. Turn. Turn. Turn.
- junjun 順々
In turns. In order (of turns.)
Indefinite Infinite Repetition
Lastly, the same way as above, reduplication in mimetic words such as
For example,
wakuwaku わくわく, a mimetic reduplicative word for "excitement," implies that one
waku = one excitement, and thus
wakuwakuwakuwakuwakuwakuwakuwakuwaku means a continuous state of excitement.
More tangibly,
dokidoki ドキドキ is an onomatopoeia for the *thump-thump* of the heart. But surely the heart doesn't just thump just twice and stops there. It keeps thumping. So
dokidokidokidokidokidokidokidoki, etc.
Definite Unreduplicated Finite
Conversely, when an ideophone that's usually reduplicative appears only in its simplex form, it would emphasize it's just a single instance.
For example, a single
doki would mean "a single thump," rather than continuous thumping. By extension,
dokitto ドキっと, "with a (single) thump," is used when you experience a strong emotion, something exciting, like love at first sight, or scary, maybe, by emphasizing that lone, stronger thump.
In English, the equivalent is ironically "to have your heart
skip a beat," rather than to have a beat like in Japanese. That is, both expressions refer to the same thing: it's such an outstanding single thump the next one gets delayed, messing the rhythm, as if it were skipped, but they sound like they're opposites.
References
Notes
Since the focus of this article was show the common effects of reduplication in Japanese, I didn't bother to make sure whether a word is really reduplicative from a technical standpoint or merely features repetition of syllables. So long as the effects were similar for me it's enough.
In particular, I'm not sure whether words like the below are actually reduplicative:
waka-waka-shii 若々しい
The simplex
waka 若 is not a word on its own.
Only the adjective
wakai 若い is.
man-man 満々
Likewise this is just a prefix prefixed onto itself.
mukashi-mukashi 昔々
This isn't a word you'd use normally. It's only used in stories.
It could very much be like saying "a long, long time ago."
The "long" is repeated; "long-long" isn't a word.
But then again, it's not like Japanese lacks punctuation.
You could write
mukashi, mukashi 昔、昔. Okay, maybe not.
You could write
mukashi mukashi 昔 昔,
So maybe it is a reduplicative word, after all.
dokidoki ドキドキ,
wakuwaku わくわく, etc.
Practically all mimetic words that repeat themselves don't really have simplex forms.
I mean, if
wakuwaku has a reduplicant,
-waku, then you should be able to remove it to get
waku, the simplex, just like you can do with any other reduplicative word.
But
waku doesn't mean anything at all alone. Nobody says just one
waku to mean anything related to "excitement." It only makes sense when it's
wakuwaku, or more
waku.
I'm no linguist, but if my interpretation is correct, the simplex form of a reduplicative word need not to be an actual word, just a morpheme.
If that's the case, then it's probably valid too. Since a morpheme is something you can't divide further, and you can totally divide
wakuwaku into two
waku. Just like you can divide
dokidoki into two
doki.
If that's not the case then what I'm saying is all wrong and a number of these aren't reduplicative words. Not that it matters though, because in the end the observed effects of repeating parts of words are the same.
Even if
wakuwaku isn't a reduplicative word, it still gives the impression of continuity and frequency, just like
hibi 日々, a word that's certainly reduplicative.
In Japanese, sometimes you have words that repeat themselves, they're the same thing said twice, like:人々,色々,別々,丸々,段々,日々,次々,痛々しい and so on.When such thing happens, it's called, or重畳, the process of creating "reduplicative words,"畳語, and it's not specific of the Japanese language. English has it too.In this article I'll explain how it works in Japanese, and common effects it has on the meaning of words.The reduplication in words works like this: you have a word, likeつぎ, "next," and when you say it twice:つぎつぎ, it means "in succession," something rather different instead. It doesn't mean "next next" as we'd expect.This happens becauseつぎ andつぎつぎ are twowords that share the same morpheme . A morpheme is like a piece of a word. The wordhas the morphemeonce, while the wordhas the morphemetwice.Linguistically, the two parts of, the firstand the second, are calledand. When you remove the reduplicant of a reduplicative word, you get itsA couple more examples of reduplication in Japanese:Note that there's a technical difference between words that feature reduplication and words that just feature repetition of syllables. But honestly that doesn't matter very much as far as this article is concerned since the word we'll be talking about share the same properties anyway.See the References for the details.In Japanese, words are often written with kanji , not without kanji like I wrote them above. When reduplication occurs, theare duplicated too. Fortunately, in most cases onerepresents one morpheme, so the all you gotta do is literally write it twice:Since reduplication is found in a ton of Japanese words, and reduplicating the morpheme means you must write theyou just wrote, the Japanese people figured "yeah, nah, ain't nobody got time fo' dat," and decided to use a symbol instead when reduplication occurred in a word.This symbol: 々 , called繰り返し, "repetition," orノマ, because of how it looks, is used instead of thethat represents the reduplicant in a word. For example:This can also happen in the middle of the word:Sometimes the base is composed of more than one(and/or morpheme), so the reduplicant is longer too. Although it's not considered valid anymore since the post-war orthographic reforms, the number of's for the reduplicant could then match the number ofin the base.Note that although reduplication is common in Japanese words, triplication, the same thing thrice, is not.Sometimes a singlerepresents a single morpheme, sometimes more than a single morpheme, and, in some very weird cases, a singlerepresents the same morpheme twice.The examples above are usually not written with, though, specially not one. They're normally written with. So although it'sfor them to be written like that, that doesn't mean theybe written like that.If a reduplicated word is written by writing a sametwice, then it'd make sense to think that writing thatonly once is how you'd write the simplex form.But that's not always the case.For example:Althoughis a word,is not. How can that be? Furthermore, the readings of the kanji of that word, 清, don't even include! That is: there's no other word in Japanese where 清 is read as. What is the world is going on here?!Well, apparently, theすが ofcomes from theof過ぎ去る, "to pass by," or "to pass and leave."By reduplicating thisintothe meaning became emphasized. And theending makes it refer to what something feels like. So maybemeans it feels "refreshing" because whatever problem was there has passed and gone away.Anyway, thisisn't used in Japanese anymore, butstuck. That's why the wordstill exists butdoes not.Since the wordexists, it feels bad for it not to have. So someone slapped a "matching character" on it, an ateji 当て字 , which was 清, for its "clear" meaning matched the "refreshing" meaning of the word.So that's why the simplex form isn't written as清. The 清 is only read asin the word清々しい, not when it's written alone, so that's a "compound character reading," jukujikun 熟字訓 , a reading that's only valid in a specific combination of characters. (清々しい in this case.)There are other iteration marks in Japanese besides 々, some of which can be used to express reduplication in words written without, with just. But those aren't really common so I won't talk about them. Mentioning them is enough I guess.Reduplication doesn't always reduplicate the simplex form exactly (reduplication). Sometimes a change in pronunciation occurs (reduplication).For example, the English words tick-tock, ding-dong, and zig-zag feature ablaut reduplication, in which the vowel changes.In Japanese, the vowels do not change in words featuring partial reduplication. Instead, it's the consonants that change. This can happen in two ways:The first and most common case is called rendaku 連濁 , a change in pronunciation where the first syllable of a suffixed morpheme can get a diacritic, a dakuten ゛ mark (or゜).For example:Thiseffect is by no means a reduplication-only thing. It happens in words without reduplication too. For example, the word for "God of Death" is死神, notWhich morphemes get'd varies. In particular, mimetic words , which frequently repeat themselves, do not featurein their repeated parts. Example:かりかり, *scratching,* doesn't becomeFurthermore, it'sthat features, not the combination of morphemes or the repetition of a certain. That is, although rare, you can have two different words spelled the same way, homographs , both featuring reduplication, but one pronounced with(partial reduplication) and the other without (full duplication).For example:This would be really confusing, wouldn't it? To make things clearer, although the spellings 様々 and 様様 should be interchangeable for both words, it's common to spell the latter without. I.e.:様々 and様様.The second case is called sokuonbin 促音便 , a change in pronunciation where two sequential hard syllables of different morphemes in the same word get melded together (consonant gemination) into a double consonant instead.Such "double consonants" are represented in Japanese by a small tsu っ , and inby literally spelling the consonant twice.As far as I know this only happens in one reduplicative word:(And that's the name of a certain amazing anime:刻刻)Now, moving to the main part of the article: the common effects of reduplication.Japanese words that repeat themselves always exhibit one sort of another ofin their meanings. After all, if you say one thing once, you imply one of it, but when you say it twice, you imply you have two (or more) of it.In practice, this makes most reduplicative words into:Let's start with Japanese reduplicative plurals. But this needs a bit of a warning.The way how plurals work in Japanese is that most words do not have plural forms. Combined with the lack of definite and indefinite articles , a single random noun, like猫, "cat," can refer to one cat, a random cat, the cat, the cats, some cats, or even all cats, like, in general, etc. depending on the sentence.So, for most words, you don't really need do anything to get the plural version because plurality depends on context. Furthermore, you can't just reduplicate a random word to make it plural. You can't say猫々, for example, to mean "cats." That word doesn't exist.Anyway, back to words that do exist. Some words that feature reduplication are plural versions of their simplex forms. This does happen. Yes. But they aren't just "plurals," they're more like "groups," they describe collectives,something, usually implying various of something, too.For example, it happens when referring to individuals and their collectives, like:Above we have words that refer to "groups" of stuff. For example, when one says, they aren't referring to two random gods in particular, they're probably referring to all the gods of the Olympus, or all Japanese gods,"or "going against" in general—heresy!—"the battle of the gods," etc.Likewise,aren't two persons, they are the many people (of somewhere, for example, like a village). Anddoesn't refer to two of "me," it probably refers to the group I represent: my company, organization, institution, etc.This form is also common with geographic words.Such words are generally qualified by adjectives. For example:Likewise:Some more examples of reduplicative words expressing plurality:In Japanese, there are some words which feature a rather weird effect when they are reduplicated. They become plurals, sure, sort of, but the way they end up being used are as adjectives or adverbs rather than nouns.This happens in words such as色々 and別々. And it happens because the simplex forms means one "type" of thing, rather than one "thing" of one type. When you reduplicate, the collective is then the various "types" of things, rather than various things of one type.In practice, the outcome is that such words end up having either of the following effects:The first case, for alternatives, is a bit complicated because the simplex forms are complicated to begin with.Let's start with an example:Above we have the reduplicativeas adjective for the tools. It means "various types" or "various kinds."The simplex form ofis the word様. But wait... The honorific suffix like san, chan, or kun? What? How do you get "various types" from that?! It doesn't even have an actual meaning, just a nuance!Well, no. The suffixis a different, not the one we're talking about here. The wordmeans how something looks like, appears like. It's found in words like有様, "the way something is," literally "appearance of being."So let's say you have a bunch of tools. This tool looks one way, that's looks this. This tool looks another way, it looks this other. So here we have tools that look thisand that, that's twoway-of-looking,That's the gist of it.Next we have this:Alright, so the simplex form of that is more simple, I mean, it's色, "color."So why does it not mean "colors"? What's up with this "all sorts of"? That makes no sense! The wordmeans "color," not "sort," what is this madness!!!Well, actually, the wordmeans "sort." (and,used to mean "colors," but that usage is archaic, so let's ignore it.)You can find it in the following yojijukugo 四字熟語 , "four-character idiom:"So, likewise,色々 is the collective of "sorts."Next we have these words:The word sore それ means "that." Imagine there's a bunch of things in a room. You point to one, you say, "that." Then the next one,, "that." The next:. And. And. And that, that, that. In other words, you're referring to "each" of them individually, in parallel, rather than collectively.The word betsu 別 means "different," or "separate" of something else. So別々 implies we have two (or more)'s.For example, if this guy is acting, "separate," of this other guy, who's acting, "separate," of this third guy, and so on. They're actingof each other, separately.With所々 we're implying there's a所, "spot," "place," here, athere, aover there, and they all have something in common. For example, if you slip on a banana peel and drop a bucket of paint, now there's paint "everywhere," there's paint. The paint is inat once.The next common effect reduplication has is of making things intense. Intenser. Importanter. Very-er. As the saying says, when you say something twice it's because it's important.It's because it's important!In practice, this means that when the base morpheme of a reduplication is also the stem of an~い adjective, the reduplicative word may add emphasize to that adjective. For example:Note that this base morpheme (simplex form) won't necessarily be a word on its own. (and usually isn't.) That is, the base morpheme plus thesuffix is a word, but without thesuffix it may not be a word. For example:Sincecases above express how something is perceived, they may all take theと particle to become adverbs in which modify how an action is perceived. For example:Theと particle above was used to adverbalize reduplicative words that are perceivable. In contrast, the suffix~しい adjectivizes them.Look:~しい ends in~い, so it makesadjectives.What comes out of reduplicating something and adding~しい on top of it can vary wildly. Of course, they are somewhat, somehow related to their simplex forms, but their usage can be pretty different.Here are some examples to have a better idea:The perception isn't limited to what it looks like. It could also be what you hear:Or what you feel, think, etc.A good number of words that follow this pattern can be used to make comments toward other people—a lot of times bad, uncalled for comments—according to what their appearance or behavior looks like. For example:There are other reduplicative words that intensify things in a way or another but don't fit the cases above. For example:The last effect of reduplication in words is that of continuity. That is, the implication that something is going on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on, and on.You get it.Surely, nothing goes on infinitely, forever, but stuff can go on indefinitely, forknows how long. In Japanese, reduplication of certain words can imply something happened continually for a unspecified amount of time, or refer specifically to the frequency by which it happened rather than for how long exactly.Simplex forms that can imply time, degree, or mark a step of progress, and so on, can become adverbs ofwhen reduplicated. For example:Note that there's a different word which also means "daily" or "every day,"毎日. The difference is that日々 implies progression, as the reduplication implies. That is, you have an indefinite, continuous, and sequential number of days:日,日,日,日,日,日,日,日,日,日,日,日,日,日.And日々 implies it.So you could, for example, you can study "everyday,", but you make progress "daily,,". Likewise, there are scientific experiments being done "everyday,", but scientific advances are done "daily,,"Other examples of sequences implied by reduplication include:Lastly, the same way as above, reduplication in mimetic words such as onomatopoeia naturally implies a continued idea or sound.For example,わくわく, a mimetic reduplicative word for "excitement," implies that one= one excitement, and thusmeans a continuous state of excitement.More tangibly,ドキドキ is an onomatopoeia for the *thump-thump* of the heart. But surely the heart doesn't just thump just twice and stops there. It keeps thumping. So, etc.Conversely, when an ideophone that's usually reduplicative appears only in its simplex form, it would emphasize it's just a single instance.For example, a singlewould mean "a single thump," rather than continuous thumping. By extension,ドキっと, "with a (single) thump," is used when you experience a strong emotion, something exciting, like love at first sight, or scary, maybe, by emphasizing that lone, stronger thump.In English, the equivalent is ironically "to have your hearta beat," rather than to have a beat like in Japanese. That is, both expressions refer to the same thing: it's such an outstanding single thump the next one gets delayed, messing the rhythm, as if it were skipped, but they sound like they're opposites.Since the focus of this article was show the common effects of reduplication in Japanese, I didn't bother to make sure whether a word is really reduplicative from a technical standpoint or merely features repetition of syllables. So long as the effects were similar for me it's enough.In particular, I'm not sure whether words like the below are actually reduplicative:若々しいThe simplex若 is not a word on its own.Only the adjective若い is.満々Likewise this is just a prefix prefixed onto itself.昔々This isn't a word you'd use normally. It's only used in stories.It could very much be like saying "a long, long time ago."The "long" is repeated; "long-long" isn't a word.But then again, it's not like Japanese lacks punctuation.You could write昔、昔. Okay, maybe not.You could write昔 昔, with a space So maybe it is a reduplicative word, after all.ドキドキ,わくわく, etc.Practically all mimetic words that repeat themselves don't really have simplex forms.I mean, ifhas a reduplicant,, then you should be able to remove it to get, the simplex, just like you can do with any other reduplicative word.Butdoesn't mean anything at all alone. Nobody says just oneto mean anything related to "excitement." It only makes sense when it's, or moreI'm no linguist, but if my interpretation is correct, the simplex form of a reduplicative word need not to be an actual word, just a morpheme.If that's the case, then it's probably valid too. Since a morpheme is something you can't divide further, and you can totally divideinto two. Just like you can divideinto twoIf that's not the case then what I'm saying is all wrong and a number of these aren't reduplicative words. Not that it matters though, because in the end the observed effects of repeating parts of words are the same.Even ifisn't a reduplicative word, it still gives the impression of continuity and frequency, just like日々, a word that's certainly reduplicative.